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  1 - The role of Egalitarianism and Hospitality on continuity of residence in Gomishan’s
  Hananeh Malak Mohamadi Bidhendi Hossein Soltanzadeh Maryam Armaghan
  20.1001.1.2228639.1398.9.36.3.2
  The present study aimed to determine the role of egalitarianism and hospitality on continuity of residence and structure in Gomishan houses. To achieve a better perception of the formation of space in Turkmen houses, social structure of this tribe should be evaluated an More

  The present study aimed to determine the role of egalitarianism and hospitality on continuity of residence and structure in Gomishan houses. To achieve a better perception of the formation of space in Turkmen houses, social structure of this tribe should be evaluated and then, these two cultural elements, which have a profound effect on the continuity of residence in different houses from “Oy” (traditional cottage) to “Tom” (duplex wooden house), ought to be elucidated. The current research is important in terms of the fact that it defines how spaces and activities are divided in Turkmen houses in Gomishan, which had not been studied before. The present study was formulated in order to examine the role of two prominent cultural attributes, i.e. egalitarianism and hospitality, on the architecture of Gomishan houses. Theoretical principles of this research are based upon the effect of the influence of culture on the formation of houses among different tribes in the past. This study adopted a descriptive-analytical approach along with a comparative method. For this aim, social and cultural principles of Turkmen people were recognized according to library evaluation and field observations and data collection was carried out accordingly. Consequently, two main attributes of social life in this tribe, i.e. egalitarianism and hospitality, were taken into account and their effects on Turkmen architecture were evaluated. In this study, egalitarianism and hospitality were considered as independent variables and the structure of Gomisan houses was regarded as dependent variable. The results acquired from the current research revealed that the structure and space divisions in Gomishan houses are completely equal and they are directly influenced by Egalitarianism , which is rooted in their thoughts and beliefs. Furthermore, the basis of the formation of these houses was for serving guests, which is directly influenced by their hospitality. Manuscript profile
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  2 - Toward finding the comparison between evolution in contemporary and historical home in Sanandaj
  Azadeh Aghalatifi
  We live in an era which the change is a main part of it, and this is due to the successive developments in architecture. But everything in a city is not equally affected by changes, and home, the place that is more closely associated with human life, has undergone a lot More

  We live in an era which the change is a main part of it, and this is due to the successive developments in architecture. But everything in a city is not equally affected by changes, and home, the place that is more closely associated with human life, has undergone a lot of change. The present paper attempts to focus on historic and contemporary homes of Sanandaj, offering a reading that goes beyond the physical and into local living culture. The research adopts a qualitative approach on three levels: an analysis of the town’s general characteristics and its effects on houses, as well as an analytic-descriptive comparison between some examples, and finally an analysis based on compatibilities of local living culture and architecture through deep, semi-structured interviews. The results show that the main distinct features of Sanandaj homes are their relation with nature, the attention paid to exterior views whilst keeping privacy, the importance of the semi-opened space in them and the spatial hierarchies. However, the continuity of these features in the contemporary homes is vague. Thus, it can be claimed that changes in the city and the external form of buildings in one hand and interior space, in the other hand, indicate a lack of dependence of contemporary home on traditional architecture. Manuscript profile
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  3 - The Relation between Human, Home, and City in Religious Texts of Zoroastrianism, Christianity, and Islam
  mohammadreza rahimzadeh zahra alebouyeh
  20.1001.1.2228639.1401.12.47.1.3
  The mainstream of the developments that have guided and shaped the contemporary human dwelling, has been the subject of concern and criticism by many diverse groups of thinkers. Many theorists have tried to re-think the concepts of dwelling and have created new perspect More

  The mainstream of the developments that have guided and shaped the contemporary human dwelling, has been the subject of concern and criticism by many diverse groups of thinkers. Many theorists have tried to re-think the concepts of dwelling and have created new perspectives. Human happiness is the center of attention of all religious traditions. With this premised, it seems that an effort from this point of view can explain things that -in the current view of architecture- have been neglected or forgotten. The purpose of this research is to find out what are the principles and criterions to the body and the container of human life by referring to religious texts, and what is the relationship between the human and the container of his dwelling. The research method is comparative and interpretative, and its resources are the texts of Zoroastrianism, Christianity, and Islam and some of their interpretations. In the first part of the article, human’s existential relation to his dwelling containorin the context of thinking based on the mentioned religions has been investigated, and in the second part, the comparative analysis of the basic differences and commonalities has been discussed. The findings of the research show that, despite the differences in categories and terms to human and the levels and scales of his dwelling, the studied religions have one thing in common, and is that they do not make a fundamental and essential distinction between city, home, and human body, as they do for the human soul, the home dweller and the city dweller and consider the same principles for all these. From the point of view of all three religions, the world in which a person lives, the body, the house, and the city, is a whole unit that consists of a metamaterial or heavenly area in addition to the material or earthly area.However, in modern thought, withthe domination of specialization and its expansion, has put forward a new approach in understanding and dealing with human and his dwelling, which is accurate but in comparison with religious thinking, in terms of the ranks are limited, different in terms of priorities, and inconsistent in terms of scales. Manuscript profile